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                                   Madhya  Pradesh

 

 

 

 

 

 

 

 


 

 

Khajuraho

Of the 85 original temples, 22 have survived till today to constitute one of the world's greatest artistic wonders. 
The creators of Khajuraho claimed descent from the moon and the legend behind creation of this great dynasty and the temples is a fascinating one. Hemwati, the lovely young daughter of a Brahmin priest, was seduced by the moon-god while bathing in a forest pool. The child born of this union was Chandravarman, founder of the Chandela dynasty. Brought up in the forests by his mother who sought refuge from a censorious society, Chandraverman, when established as a ruler, had a dream-visit from his mother. It is said that she implored him to built temples that would reveal human passions. Why they chose Khajuraho, even then but a small village, as the site of the great complex is open to speculation. 
With the decline of the dynasty, the temples lay forgotten for many centuries, covered by the encroaching forests, victim to the ravages of the elements. Re-discovered only in this century, restored and cleaned, these temples once again testify to a past glory. 
Architecturally too, they are unique, being very different from the temple prototype of their period. Each stands on a high masonry platform with a marked upward direction in the structure, further enhanced by vertical projections to create the effect of grace and lightness. Each of the chief compartments is mounted by its own roof, grouped so that the highest is in the centre, the lowest over the portico; a highly imaginative recreation of the rising peaks of the Himalayas, the abode of Gods. Three geographical divisions group the temples  The temples are superb examples of IndoAiyan architecture, but it's the decorations krith which they are so liberally embellished Sat has made Khajuraho famous. Around the temples are bands of exceedingly fine tad artistic stonework. The sculptors have shown many aspects of Indian life 1000 years ago - gods and goddesses, warriors and musicians, real and mythological animals. But two elements appear over and over again and in greater detail than anything else - women and sex. Stone figures of apsiirus or 'celestial maidens' appear on every temple. They pout and pose for all the world like pin-up models posing for the camera. 
In between are the mithunu, erotic figures, running through a whole Kamasutra of positions and possibilities. These temples were built during the Chandela period, a dynasty which survived 
for five centuries before falling to the Mughal onslaught. Khajuraho's temples almost all date from one century-long burst of creative genius from 950 to 1050 AD. Almost as intriguing as the sheer beauty and size of the temples is the question of why and  how they were built here. Khajuraho is a long way from anywhere and was probably just as far off the beaten track 1000 years ago as it is today. There is nothing of great interest or beauty to recommend it as a building site, there is no great population center here and during the hot season Khajuraho is very hot, dry, dusty and uncomfortable. Having chosen such a strange site, how did the Chandelas manage to recruit the labour to turn their awesome dreams into stone? To build so many temples of such monumental size in just 100 years must have required a huge amount of human labour. Whatever their reasons, we can be thankful they built Khajuraho where they did, because its very remoteness helped preserve it from the desecration Muslim invaders were 
only too ready to inflict on 'idolatrous' temples elsewhere in India. 
Large numbers of visitors come to Khajuraho in March for the dance festival. This lasts 10 days and draws some of the best classical dancers in the country who perform by the western enclosure, with the floodlit temples providing a spectacular backdrop.

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